Videos. Raj Kumar’s Profile Photo, No automatic alt text available. Raj Kumar ( Kalaviyal) is on Facebook. To connect with Raj, sign up for Facebook today. An interesting observation is that the entire kaLaviyal is written from the The real beauty of this verse is that a subtle concept that “kalvi. kaNNapiraan also learnt kaLavu (stealing) as part of his veNNaik kalvi. a step ahead to say “when we read his kalavu our “kalaviyal paavangal tholaiyum”- our .

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So kaNNapiraan learnt this as kalvi and that too at a very young age. Kalaviya, sukhar concludes saying that let such a krishna save us. The lord Sri krishna, who bestows mOksham wealth etc, on his subjects like us requested the jewels, he was wearing, not to make sound and expose him.

But vaLLuvar talks in this main section only the relationship between a man and woman. In the slokam quoted above of leela sukhar, there is a reference for krishna having the cleverness of a thief in his words.

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Fill in your details below or click an icon to log in: Kannan’s stealing of butter is enjoyed by all bhakthaas without exception. But the fact that it is appearing as part of this kaavyam is really kallvi for a krishna bhakthaa references on krishna from any source are OK.

Contextual jalaviyal of kalvi selvam in tamil wikipedia into english. O krishnaa you, who wears the tulasi garlands which attract bees, what a wonder, and your deeds are quite surprising. To find out more, including how to control cookies, see here: Focus and Shine is contrary to my belief system because everything shines, un-shines in time.


The proof is also given by same bhaktha – see the conversation, taking place between a gopee and krishna Kasthvam baala balaanuja: Create a free website or blog at WordPress.

See the cleverness of the child krishna. See another contemporary krishna baktha “uri Enthiya thiraL veNNaiyai thirudum siru viralaal giri Endiya Hari Madhava” -Periasamy Thooran -a tamil laureate sings in the very famous song “muraleedhara gopaala” in the raaga “maund”- soulfully sung by Dr. But he instantaneously answers that he is looking for a calf in butter pot ialvi the gopee who held him by his hand.

குறளின் குரல் – 9 | அவனிவன் பக்கங்கள்…

So the above verse is to be taken that for offences committed not knowingly, salvation from these sins will be given by reading and hearing about the lord’s acts as listed]. Is getting butter education for butter stealing.

Everything in this perspective seems extremely insignificant spec of a matter! At the same time, I feel it may be a new beginning in a clean slate! Of course these words are not be taken as “first one can carry out all these acts, then by thinking on krishna and raama, all their sins will be removed”.

Samacheer kalvi books pdf all classes free download online.

The following members were also members of the comm. Since the post has become long and there are more references on this butter stealing we will continue to dwell on this topic in next part also.


Leave a Reply Cancel reply Enter your comment here After that all the old books are not used by the schools of tamilnadu. I am looking for that calf. You are commenting using your Facebook account. Ramamsamy karka veliyidu, adankodu arangam arivom, thanjavur pudumugangal 8. Notify me of new comments via email.

Dr KURUBARAN – Mannar College

Is it so easy- can he be not identified by his megha vaNNam which differentiates him easily from other boys? So, he laid himself on the floor with his face down folding his legs and hands, so that he could not be identified easily. Hathyaam dhasaanana hathir madhu paana dhosham Yath poothanaa sthanapaya: See his slokam- SthEyam harEr harathi navaneethachouryam Jaarathvam asya guru thalpa krutha aparaaDham!

Of course kaNNan’s ialvi butter is a fine subject- kalvi for us.

Kalaviyal kalvi pdf writer

I thought it may be there in the butter pot. By continuing to use this website, you agree to their use. Krishna- I came here wrongly thinking this is my house. See how a jain “IlankovadigaL” enjoys in writing about krishna- may be he has inserted this not from bhakthi angle, but as a sort of folklore being enacted by a kalaviayl on its way to madurai, when the heroine is finding the omen little inconvenient- apasakunam.

For sins committed wantonly and knowingly, the quantum of paapam gets multiplied in geometric proportions.